Sunday, June 24, 2007
1 Kings 19:1-15a
Shhhhhhhh … silence is golden.
The ad flashes across the movie screen right after the endless stream of previews for upcoming movies and even tv shows.
It may have incorporated a fake movie clip interrupted by a cell phone ring or a short song about all the noises people make during movies that are distracting and annoying. Either way or any other way, the moviegoer has been reminded of the sanctity of quietly watching the movie.
Shhhhhhhh … silence is golden.
Silence is filled with potential,
endless possibilities,
the prospect of something grand.
But do we really revere silence as being golden?
I’m not so inclined to believe so. There are instances when we do treasure some silence – like at the movie theatres when we are trying to enjoy one of the summer’s latest flicks. Or in a room filled with infants who are all napping at the same time.
But in reality, we do not give silence much thought or space, not in today’s society. It seems we are always inventing and buying new things so that we never have to endure any quiet or empty time or place.
There are mp3 players and ipods that provide continuous streams of music wherever one may be. There are cell phones and blackberries that allow one to remain connected to the Internet, email, news and sports almost anywhere. There’s the radio in the car and the interesting music in the elevator. Even the whirl of air-conditioners and fans are everywhere during a Florida summer.
Something is always going on in the background.
But listen …
Do you hear it … ?
A sound of sheer silence.
Did you miss it?
We’re not very good at paying attention to the details.
There’s a plethora of distractions.
But it’s there … the possibility of it is always there.
If we can get past the other stuff of life.
And that’s no easy job.
Elijah had a difficult time of it.
He had to get past his own distractions –
the prophetic crisis he found himself in:
“I have been very zealous for the Lord, the God of hosts;
for the Israelites have forsaken your covenant,
thrown down your altars,
and killed your prophets with the sword.
I alone am left, and they are seeking my life, to take it away.”
And lest he become so wrapped up in his own little pity party,
the Lord sends him to stand on the mountain
and wait for the Lord to pass by.
First comes the wind –
the wind would have been a great way for the Lord to appear.
The wind from God swept over the face of the waters in creation;
the wind blew over the earth and the waters subsided after the great flood;
the wind parted the Red Sea so Moses and the Hebrews could walk across it.
The wind is powerful, but the Lord was not in the wind.
Then an earthquake shakes things up –
and the shaking would have been a magnificent display of the Lord.
Isaiah talks about the Lord of hosts visiting people in thunder and earthquakes;
the land shook when Christ died on the cross,
and again three days later when the stone was rolled away from the grave.
An earthquake can mark miracles, but the Lord was not in the earthquake.
And then there was the fire –
fire would have been an impressive witness to the Lord.
Fire had burned in the bush from which God called to Moses;
the Lord went in front of the Israelites as a pillar of fire by night as they left Egypt;
the Lord descended on Mt. Sinai in fire and smoke when speaking to Moses.
The fire is glorious, but the Lord was not in the fire.
And after this spectacular show of special effects,
Elijah is still waiting for a theophany –
he is still waiting for the Lord to pass by.
(Perhaps he also will catch a flash of God’s glorious backside like Moses did.)
And into that space and place of waiting, of paying attention,
Elijah heard a sound of sheer silence …
HEARD a sound of sheer silence.
Other translations call it
“a still small voice” (RSV)
“a gentle whisper” (NIV)
“the soft whisper of a voice” (TEV)
“a low murmuring sound.” (NEB)
At the very least, it was the appearance of something inconsequential, barely noticeable.
But Elijah noticed it,
even after the other glorious possibilities of God’s presence –
the ones which were much more consequential and grand –
Elijah noticed the silence because he was still.
He had quieted everything within him
and the outside distractions for just a moment.
And he went and stood on the ledge of a cave,
still … expectant … and he heard God.
The stillness didn’t last long.
Elijah took up his pity party complaint once again
(the exact same complaint he had prior to the Lord’s appearance).
And then the Lord sends him on his way.
Elijah was soon traveling through the wilderness of Damascus
to face his prophetic calling once again.
But for a moment, just one moment of his day …
stillness … silence … a mini-Sabbath.
A break from the hectic-ness of life to remember the Lord
and watch and listen for the Lord.
How often do we do that?
Just pause for a moment and take a break?
It’s one of the commandments – the fourth one to be exact:
“Remember the Sabbath day and keep it holy.
Six days you shall labor and do all your work.
But the seventh day is a Sabbath for the Lord your God …
For in six days the Lord made heaven and earth,
the sea, and all that is in them,
but rested the seventh day.” (Exodus 20:8ff)
Rested …
God, the Creator of heaven and earth,
paused enough to enjoy all of the hard work of creation
and just rested.
And, yet …
we, who were formed in the very image of God,
we don’t do the same.
It’s too convenient to skip by that commandment.
To say we’ll follow it more when things lighten up.
Perhaps during the summer, or the winter.
Or when the kids are out of the house.
Or when there are less things on our plates.
Or when our to do list is shorter and more manageable.
Or … or … or … the list could continue forever.
But what about just a little bit of stillness –
what about just a few moments of watching and waiting,
enough of a pause in our day or week to remember that God is God and we are not.
A small break from the life
where everything is urgent and hurried and needs immediate attention, our attention.
A period of Sabbath.
A whole day can seem a bit daunting.
But what about something more manageable to begin with:
A couple of moments of silence and prayer each morning,
or a couple of moments of reading Scripture and being still at the end of the day;
Perhaps a few hours each week of putting aside
the “shoulds” and the “musts” and the “have tos” and the “oughts”
to enjoy God and creation, relationships and hobbies;
Or maybe it’s not something specific,
and it’s just sauntering through half a day once a month,
enjoying the spaciousness of time.
For if the spirit sometimes comes and speaks in stillness
and we are forever caught up in the whirlwind of life,
the busyness of being on the run and on to the next great thing,
distracted by earth, wind and fire –
We may miss out on the sound of sheer silence …
on the presence and glimpse of God in the little things …
of God breaking through the silence to speak.
Stillness and Sabbath look a little bit different for everyone.
But at their core, it’s about intentionally setting aside time that is different,
time for holy rest and renewal, time for waiting and listening,
time for simply slowing down.
Just a few hours or moments of stillness –
enough to notice the night blooming cyrus’ glorious opening one evening;
to sit and watch the sunset at the beach and enjoy the sound of the waves;
to discover hundreds of sand fiddler crabs scurrying into their holes during a hike.
These are the ways I’ve been still
and quieted the distractions around me recently.
But there are certainly other ways:
Sitting down to an unhurried meal with family and friends;
Taking a leisurely walk;
Or exploring something new, whether it be a place or interest.
How will you find a way to embrace stillness …
a period of Sabbath this week?
How about beginning right now?
Because it seems a little oxymoronic
to continue to talk about stillness and silence.
So I’m going to shut up for a couple of minutes,
so we can actually practice it.
(It’ll only be a moment, so you don’t need to worry about it continuing forever.)
But for just a moment right now,
still the chaotic wind, earthquake and fire,
and enter a period of stillness before the Lord.
(a short period of silence)
Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind;
and after the wind an earthquake, but the Lord was not in the earthquake;
and after the earthquake a fire, but the Lord was not in the fire;
and after the fire a sound of sheer silence.
Thanks be to God. Amen.
Subscribe to:
Post Comments (Atom)
6 comments:
Beautiful as always!
I wish I'd hear such sermons! For your thoughts, thanks be to God!
Emily, beatiful and thoughtful. Will you preach again before you leave?
Clevertitlehere has a sermon posted on this text. I preached last week too, using the Kings text and the Galatians text - weaving hearing God in unexpected ways, letting God restore one's self when bold faith gives way to fear, to receive new instructions to continue the journey/mission, so that one may continue respond to the baptismal call to mission and to unity of the body....it is enriching to read the sermons of friends and see how the Spirit speaks thru others and within other context. Blessings as you wind things down!
Sarah
Oh, this is really beautiful, Emily. A lovely way for me to begin my day. Thank you.
Thanks for the reminder. Good things come in the silent times.
Being of pentecostal affiliation, I have noticed that many have forgotten about the benefits of being quiet and still. I rather enjoy teaching on the 'listening' part of our prayer life. If we never stop talking, how can we expect to hear God?
Post a Comment